The apparent connection in context is this: the apostles contemplating the marvelous spiritual attainments indicated by Jesus' promise that they had the faith to move trees into the sea would naturally be tempted to pride and vainglory by such envisioned achievements. Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do. '"[30], Cometh not with observation ... means that the kingdom would not visibly appear at all. Jesus used some of this teaching when he gave the combined answers regarding the destruction of Jerusalem and the end of the world; but here it is their application to the latter event which is in view, the application being, not so much to the prohibiting of anyone's wishing to turn back AFTER the Great Event has begun to unfold, as it is to the PRIOR temptation to turn back, in their hearts, to secular and material things, even as Lot's wife did, a temptation that will be unusually strong in the society that shall prevail at the end. Doth he thank the servant because he did the things that were commanded? Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God. Summers appears to have had something like that in mind, basing his conclusion upon the fact that the word here translated "within" occurs only twice in the New Testament, the other instance being Matthew 23:26 where "the word refers to the inside of a cup or a dish." The NASB simply translates the word as two. 17 1  Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 1983-1999. It was a spiritual kingdom, set up in … The Lord envisaged a time-lapse, measured not in years, but in generations. "Commentary on Luke 17:4". 22  Then He said to the disciples, "The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 34  I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. cit., p. 251. 11 Now it happened h as He went to Jerusalem that He passed through the midst of Samaria and Galilee. NASB E-Prime Young's Compare all. The Dead Sea today lies on the site of the cities of the plain which were destroyed by the cataclysm mentioned here. Luke 17:15. There may be an allusion to the clearness of voice resulting from the cure of his leprosy, since that disease would make the voice husky. This is the third and final of the three references in this long section of Luke, in which it is mentioned that they were on the way to Jerusalem. (John 15:15). 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. Scripture Formatting × Scripture Formatting. For example, the glaring misuse of this parable surfaces in a comment like this: "Men who only carry out God's commands have no claim on any reward! They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). 14  So when He saw them, He said to them, "Go, show yourselves to the priests." Their standing afar off was required by the Old Testament law (Leviticus 13:45f). (Luke 17:1-2). One of them, etc. This is the first of four sayings, held by many to be independent teachings of Jesus, unconnected with the discourse or circumstance in which Luke has placed them. "The question was probably a mocking one, `When is this kingdom of God of which thou sayest so much, and of which thou claimest to be King, visibly to appear? 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. This passage is often used to prove that Jesus claimed to be God. Bibliography InformationCoffman, James Burton. Interpreter's Bible denies this miracle as having happened, stating that "It is probably a variant of Luke 5:12f ... (Luke) has increased the numbers of lepers from one to ten! In all probability, this refers to the body of mankind, at last completely dead in sin, demanding by their sins and rebellion against God that the final judgment be executed upon them; just as a dead body would draw vultures, so humanity that is morally dead will inevitably draw the judgment of God upon them. 26  And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27  They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. K.J.V. B. Eerdmans Publishing Company, 1962), Vol. One decided that he had never had leprosy. Need some help understanding theology? If your brother sins against you, rebuke him; and if he repents, forgive him. Cross References Matthew 17:20 And the apostles said, Lord, increase our faith — That we may thus forgive, and neither offend nor be offended.And he said, If ye had faith as a grain of mustard-seed — You would be able to overcome all temptations, even those, the conquering of which may be compared to the plucking up of trees and planting them in the ocean, that is, compared to things impossible. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. 17. EXEGESIS: CONTEXT: This story follows Luke’s version of the Sermon on the Mount (sometimes referred to as the Sermon on the Plain, because Luke 6:17 says that Jesus came down from the mountain after choosing his … The apostle's reaction to the command of Jesus for what amounts to unlimited forgiveness appeared to them such a monstrous task that they supposed they needed a special measure of faith to be able to comply with it. And so it was that as they went, they were cleansed. They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen ( Hebrews 11:1 ). 86">[1] After noting the opinions of many to the contrary, Geldenhuys also said, "It appears to us that there is a unity between the various pronouncements and that (although Luke does not say so) they were uttered on one and the same occasion."[2]. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Harrison, however, cautioned that "TAKEN is often applied to saints, but it may refer to the gatherings of offenders to judgment (Matthew 13:42). And as he entered into a certain village, there met him ten men that were lepers, who stood afar off. To view them as having "done all that was commanded, contradicts everything Jesus said about that class of leaders. Then said he unto his disciples In the Alexandrian copy, and in "three" of Beza's exemplars it is read, "his disciples"; and so read the Vulgate Latin, and all the Oriental versions; that is, Jesus said to his disciples what follows, as the Syriac and Persic versions express, and the latter reads, he said "again". Read verse in New King James Version And likewise the one who is in the field, let him not turn back. All Rights Reserved. Apostles ... Lord ... Those commentators who suppose that these terms were retrospectively incorporated in Luke's Gospel at a time long after the events, and at a time when the early church had "developed" these words are wrong. Luke 17:1-10. And if he sin against thee seven times in a day, and seven times turn to thee, saying, I repent; thou shalt forgive him. Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall preserve it. Finding the new version too difficult to understand? 86">[1] H. D. M. Spence, The Pulpit Commentary (Grand Rapids, Michigan: Wm. After the same manner shall it be in the day that the Son of man is revealed. For indeed, the kingdom of God is within you." 6 e So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. And being asked by the Pharisees, when the kingdom of God cometh, he answered them, and said, The kingdom of God cometh not with observation: neither shall they say, Lo, here! Luke 17:23 in all English translations Bible Gateway Recommends NKJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to … "[39] Also Bruce wrote, "Where there is a situation ripe for divine judgment, the executors of that judgment will unerringly find it out, just like vultures find the carrion. And they shall say to you, Lo there! 28  Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29  but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 25  But first He must suffer many things and be rejected by this generation. Do we have freedom or responsibility to wear face masks during COVID-19? Jesus' miracle of healing the ten lepers (Luke 17:11-19) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way. "[8] Hobbs was sure that no miraculous ability was promised Christians in this; because, said he, "We cannot even transplant violets in a garden, to say nothing of transplanting trees from the land into the sea. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Luke 17. [8] Donald G. Miller, The Layman's Commentary (Richmond: John Knox Press, 1959), p. 125. 13 And they lifted up their voices and said, "Jesus, Master, have mercy on us!" Schaff's Popular Commentary on the New Testament. 6  So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. 3 Take heed to yourselves. The ravages of the flood were genuine, worldwide, and attested not merely in the word of God, but by the legends of fabled Atlantis and many others. CHAPTER 17 Luke 17:1-10.OFFENSES--FAITH--HUMILITY. [28] E. J. Tinsley, The Gospel according to Luke (Cambridge: Cambridge University Press, 1969), p. 166. This gratitude of the Samaritan, Ash rightly understood as typical of "the future acceptance of the Christian mission by Gentiles. It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. Causing to Sin 17 1 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! Luke 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. © 2020 Christianity.com. Spence agreed that "There does seem a clear connection here with the narrative immediately preceding. Need some help understanding theology? The dreadful malady of leprosy was a terrible scourge of Mid-East cities in the times of Christ; and, for that matter, still is. The Narrative Lectionary keeps them together, and in doing so, it provides a very instructive contrast. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. cit., p. 250. Twice in this episode, the worship of the healed Samaritan, was called "giving God the glory" (Luke 17:15,18); and as it was Jesus whom he worshipped, we must understand that Jesus is God in human form; worshiping Jesus is worshiping God. "Luke 2p. THE SENDING OF THE SEVENTY. 36  Two men will be in the field: the one will be taken and the other left." Biblical Commentary (Bible study) Luke 7:1-10 . "[29] Geldenhuys thought the Pharisees might have been sincere; but the view here is that these old enemies of Jesus were up to their old tricks. There shall be two women grinding together; ... Two men shall be in the field; the one shall be taken, and the other left. (Luke 18:8). Ask Us! 32 # Gen. 19:26 Remember Lot’s wife. Luke 17:5. or, There! Significantly, these were cataclysmic physical disasters. With a loud voice. Luke 5:17-26 New King James Version (NKJV) Jesus Forgives and Heals a Paralytic. Interrelated with the corresponding passages in John, Luke's mention of Jesus' going to Jerusalem is understood, not as mere verbosity, but as accurately related to the three great journeys of the Gospel of John. Jesus himself named the Twelve "apostles" (Luke 6:13); and they referred to Jesus as "Lord," using the word as a reference to the Godhead. 10  So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. In this chapter, the teaching of Jesus is continued by four definite pronouncements, which are perhaps highlights of an extensive discourse, the exact connection of which is difficult to discern, (Luke 17:1-10), the healing of ten lepers (Luke 17:11-19), and the teaching concerning the second coming of the Lord (Luke 17:20-37). Along the borders of Samaria and Galilee ... Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. The message of this hypothetical servant is, therefore, that even if any person whosoever, Jew or Gentile, should actually do "all that was commanded" (repeated twice in the parable), he would not by such obedience place Almighty God in a position of being debtor to him. 35  Two women will be grinding together: the one will be taken and the other left. Luke 7:1-17 recounts two stories: Jesus’ healing of the centurion’s slave (verses 1-10) and his raising of the widow’s only son at Nain (verses 11-17). Would to God it could be true. Young man, I say to you, arise: Jesus spoke to the dead as if they were alive. 4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. So He said to them, "Wherever the body is, there the eagles will be gathered together.". cit., p. 478. [26] Herschel H. Hobbs, op. Both the sacred historian and the Christ himself teach this in this passage. 37  And they answered and said to Him, "Where, Lord?" Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … Of course, if that is what they are, there can be no finding fault with such an arrangement by the sacred historian; because Mark also frequently reported such independent items of Jesus' marvelous teaching. Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings of Jesus Christ and the healing of ten lepers. Barclay developed a sermon on ingratitude from this text stressing: (1) the ingratitude of children to their parents, (2) the ingratitude toward our fellow men, and (3) man's ingratitude toward God.[25]. It would be better for him if a millstone were hung around his neck, and he were thrown 3 Take heed to yourselves. VII, Luke, p. 297. There is an abundance of this in the New Testament; but some seem unwilling to see it. Jesus, however, did not look forward to any such results. [16] S. MacLean Gilmour, op. https://www.studylight.org/commentaries/bcc/luke-17.html. 17 Then He said to the disciples, “It is impossible that no [ a]offenses should come, but woe to him through whom they do come! "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity." 2 "It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should 2 offend one of these little ones. b. "[37] Paul indicated that the same will be the case with Christians when the final Disaster falls (1 Thessalonians 4:13-18). "[35] That there are, in the very nature of such a passage, difficulties that we cannot fully understand should not deter us. Luke 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Jesus here clearly predicted that his contemporaries would reject the message he came to deliver. Like a stroke of lightning at midnight, saints and sinners alike shall see it; and "all the tribes of the earth shall mourn for him" (Matthew 24:30). Last Week's Top Questions . (1 John 5:18) What are some ways Christians can still give thanks in 2020? It will in no manner resemble the unostentatious, concealed, unrecognized coming of the Saviour in the First Advent. (See Matthew 18:6 Matthew 18:7). 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should 2offend one of these little ones. Your faith has made you well. [24] J. S. Lamar, The New Testament Commentary (Cincinnati, Ohio: Chase and Hall, 1877), Vol. In Luke 17:1-6, Jesus sets up the Parable of the Unprofitable Servants with introductory instruction. One said, "I was already much improved. And one of them, etc. NIV 1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. but where are the nine? Hobbs thought the four sayings might be entitled "Four things of which the Christian should beware." The Lord, Increase our faith. priests. the Layman 's Commentary Grand! Verse Numbers close received in addition the salvation of his soul brother sins against you, him! To uncover this exceedingly important connection was Wiesler. 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